Christianity & Crisis Magazine

On May 8, 1945, the Allies accepted Nazi Germany’s unconditional surrender. Shortly thereafter, Reinhold Niebuhr explained why the victors should be sober and humble.

Christianity and Crisis published the following editorial by Reinhold Niebuhr on February 19, 1945. He explains not only why his publication criticized the United States’ foreign policies as the country fought Nazi Germany, but also why Christians should not have uncritical loyalty to the nation.

Understanding how Christian statesmen like John Foster Dulles viewed difficult foreign policy issues can help Christians respond to contemporary dilemmas.

In this article, originally published on July 26, 1943, in Christianity and Crisis, John C. Bennett praises the document “The Church and International Reconstruction” issued by the World Council of Churches. He notes that it unequivocally supports public engagement by the Church, organized worldwide political interaction, and consistent condemnation of national shortcomings for all countries, not merely those most culpable.

Isolation may be impractical, but its appeal is very understandable. In this article, originally published on June 14, 1943, in Christianity and Crisis, Charles Gilkey presents six influences upon this school of thought, and emphasizes the importance of giving primacy to the opinion of returning veterans in defining future U.S. foreign policy.

Providence continues to look back at how American Christians thought through the challenges of World War II 75 years ago. In this article that Christianity & Crisis originally published on May 17, 1943, Henry P. Van Dusen proclaims that the postwar peace would rely on international consensus.

The United States’ involvement in two world wars indicates clearly that American isolationism is at a practical end, Reinhold Niebuhr asserts in this article, originally published on April 5, 1943 in Christianity and Crisis. Working toward international integration is a national responsibility – morally and in the interests of security. Alliances depend on the will of their members; it is no different for the United States. Niebuhr also warns of a new danger: a unilateral “imperialist” American military establishment, simultaneously preoccupied with hegemony and unconcerned with the rest of the world.

Ironically, it is possible to boast of one’s humility. In this article, originally published in Christianity and Crisis on April 19, 1943, Paul Ramsey aims to explain why. While Ramsey advocates constant repentance as a logical consequence of a Christian self-evaluation and imperfect humanity, he portrays such repentance as moral hygiene rather than attitude. He avoids the divestment camp, which prioritizes a clear conscience over achieving moral good at the cost of personal iniquity. In its most essential form, this is repentance for our assumption of righteousness. 

In a Byzantine relationship, a church can be forgiven for choosing not to denounce the government publicly. Henry Sloane Coffin…

In this piece, originally published in Christianity and Crisis on March 22, 1943, N.S. Timasheff notes that the godless policy of the Communist party didn’t indicate an irreligious populace.