Marc LiVecche

Bloom questions if conservatives rallied around Kim Davis would support an infantryman commanded by his Bishop to refuse orders in the Iraq mission.

In the dark days after the planes hit, the late political theorist Jean Bethke Elshtain mused to a friend, “Now we are reminded of what governments are for.” Sept. 11, she forever after insisted, made plain that “the primary responsibility of government is to provide for basic security – ordinary civic peace.” This responsibility is a divine mandate

This is not a blog about Sweden, but much of it will seem like it is. Recent Nordic events certainly warrant comment. Mirroring the larger European mood, Sweden, perhaps particularly so, is suffering some loss of confidence in the endurance of her own sovereignty. In an opinion piece in Sweden’s Svenska Dagbladet newspaper, the leadership of the influential Center Party neatly summarizes the reason, “We lack the ability to defend ourselves.”

The observance of the 70th anniversary of the atomic bombings of Hiroshima and Nagasaki has garnered reflection, especially about the nature of apologies.

This is a great story. A necessary story. It should be told to our children over supper. And every time we retell it we must, ourselves, attend to it closely for this story is also a greatly clarifying story. It helps to brush aside much of the twaddle that passes for contemporary moral wisdom, including within the Christian culture. But precisely what has it clarified? Three things, primarily…

It was a terrible anniversary. Seventy years ago this past week, at zero eight fifteen hours, August 6th, 1945, the Enola Gay, a U.S. Army Air Force B-29, dropped an 8,900-pound bomb, dubbed “Little Boy”, over the Japanese city of Hiroshima. Three days later a second bomb, Fat Man, fell upon Nagasaki.

God can be loved and worshipped on the battlefield, and pacifism as opposed to soldiering stands as an exception to the Christian norm.

The recent surge in interest in moral injury has been largely motivated by psychiatric battle casualties suffered in Iraq and Afghanistan, but of course combat veterans throughout history have staggered home suffering not necessarily from physical injuries as classically perceived but injured all the same.

In the just war tradition, war (and therefore torture) are not only sometimes morally permissible but obligatory in order to restrain the enemy from sin.

A look at the Giro d’Italia and how exceptionless rules are also essential to bicycle races – as like perhaps to moral reasoning.