The empty tomb of Easter Sunday answers the betrayal of Jesus on the cross with humanity’s completely restored understanding of God the Father, Son, and Holy Spirit.

The crucifixion of Jesus Christ on the cross is the greatest expression in all time of the moral injury between God and humanity.

The war in Ukraine is proving to be a tragic proving ground for trends that will almost certainly be replicated in other twenty-first-century warfare. Decentralized decision-making, the targeting of population centers, tactical speed in decision-making, the rise of artificial intelligence, vital intelligence sharing, and the strategic impact of moral and spiritual injury demonstrate the boundaries for future combat.

Notwithstanding Stephen Haynes’ professional reputation amongst Dietrich Bonhoeffer scholars or his prior excellent corpus of scholarly writings about the German pastor, his current book categorically fails to satisfy.

I was honored to offer the invocation at Colleville-sur-Mer, France, for the seventy-fifth D-Day anniversary memorial ceremony on June 6, 2019. This, of course, is the town name of the place that many Americans know simply by the more infamous moniker of Omaha Beach.

Five principles of servant leadership from Jesus’ earthly ministry inform our challenge.

Much has been written on the types of “woundedness” warriors suffer in combat, including physical, mental, emotional, and even moral injury. However, the U.S. has failed to explore a warrior’s spiritual injury in combat and its debilitating, life-long effects (including for a warrior’s family).

Since my commissioning in 1988 as a United States Army Chaplain Candidate, the fundamental purpose of war has changed relatively little: war generally remains a contest of wills to achieve political ends between nation-states employing military force. However, war inherently seems different today, does it not? How so?