What may come as a surprise to those of us who have learned about the great victory of America winning the space race is that the race was won amid critical bombardment about the money being spent and the rationale behind space exploration.

Recently a young man told me he had converted from Methodist to Catholic and was politically now a “Salazarian Integralist.”…

Renewed debates over history reveal the narratives that conservatives and progressives employ to justify or decry American history. One narrative insists on lionizing historical figures, the other on demonizing them—yet both distract from the ongoing pursuit of the American ideals of justice, liberty, and equality.

In the weekly Marksism series, Mark Tooley, Mark Melton, and Marc LiVecche discuss the latest content from the week. First,…

Last month was the seventy-fifth anniversary of V-J Day—Victory over Japan, August 14, 1945—the official end of World War II. Yet most Britons prefer to celebrate V-E Day—Victory in Europe, May 8, 1945—the defeat of Nazi Germany. Why so?

In this episode, Nadine Maenza talks about religious freedom issues in the Middle East, especially in Iraq where the Yazidis…

Samah Norquist as of July 2020 is Chief Advisor for International Religious Freedom at United States Agency for International Development…

For Hildegard, rulers who blatantly violate the virtuous example set by Christ lose their authority to rule. Following from that, an unvirtuous ruler would necessarily fail to be a right authority that can legitimately wage war.

John Wesley’s basic Augustinianism created a nonconformist populism that was intent on renewing the people. While Wesleyanism did not always live up to its core commitments, the heart of its political theology resides in a fusion of Wesleyan Augustinianism with nonconformist populism.