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Three years after Obama finalized the Iran deal, President Trump withdrew the US, and today Secretary of State Mike Pompeo laid out a new and very ambitious path forward.

David Ben-Gurion, who declared the establishment of the State of Israel 70 years ago this week, once mused that “God left one commandment out of the Bible. Perhaps the Almighty delivered this commandment to Moses, but Moses forgot to bring it down from the mountain. That commandment is No. 11: ‘Be strong.'”

Reflecting on Israel at its seventieth anniversary, I wonder why Reformed Christians, or Calvinists as they are sometimes called, are more reluctant and timid about their views on Israel. 

Providence reached out to colleagues and friends living within Israel to ask four pointed questions about what it is like to live in the land beneath the rockets.

More than any other period in the last two thousand years, Christians across the globe are facing persecution. From Africa to the Middle East, India to Southeast Asia, China, and North Korea, the global church is undergoing violent persecution. While Christians in America and in the West are aware of the plight of their brothers and sisters abroad, the question remains: do they care?

Few would have estimated 70 years ago, let alone one thousand, that this week would arrive. On Monday, May 14, Israel celebrated the seventieth anniversary of becoming a nation. In light of this remarkable and unlikely reality, Christians are faced with the task of celebrating and interpreting this event against the backdrop of the last 70 years.

Last weekend’s seven bombings in Surabaya reveal a marked escalation of ISIS capabilities in Indonesia and also show changes in tactics. This is probably only the first wave of awaited attacks by ISIS returnees from the Middle East. Nevertheless, the terrorism threat in the country remains small.

After becoming direct victims of ISIS violence in 2014, no significant Christian groups in northern Iraq chose neutrality, and most fought in Christian militias rather than integrating into larger Iraqi or Kurdish forces.

In this article, originally published on July 26, 1943, in Christianity and Crisis, John C. Bennett praises the document “The Church and International Reconstruction” issued by the World Council of Churches. He notes that it unequivocally supports public engagement by the Church, organized worldwide political interaction, and consistent condemnation of national shortcomings for all countries, not merely those most culpable.