War

So now I will pray for all Russian dissenters, who are in great peril. And I will pray for Vladimir Putin, too.

As the world turns its attention to Ukraine, the important but often neglected issue of Orthodox Christian geopolitics has received renewed interest from Western media.

Seventy-five years ago, Cynthia Nash wrote about displaced persons in occupied Germany who could not return home after the Second World War.

That Russia’s invasion should have come as a surprise attack largely derives from the idealistic excess of the democratic peace theory.

Whatever Putin’s eventual demise, we will gratefully pray, Thy will be done.

Jus post bellum justice provides us with two criteria: holding aggressors responsible (punishment) and providing some form of restoration to victims (restitution). The reality of our time suggests a very limited justice.

In this episode, Mark Melton speaks with Lieutenant Colonel Tyson K. Wetzel (US Air Force) about how the United States can help Ukraine fight Russia effectively without NATO and Russia getting into a war.

Does the Catholic Church still believe in the doctrine of just war? Last week, Pope Francis told Patriarch Kirill of the Russian Orthodox Church, “At one time we also spoke in our churches of holy war or just war. Today we cannot speak like that.”

Shame on us if we do not act to deter what amount to escalating war crimes by Russia in Ukraine.