American Founding

Goldman responds to commentators who believe that Americans must return to some overarching identity and purpose. He argues that this task is difficult when the conditions that allowed previous unity no longer exist. Moreover, nationalists do not reasonably explain programs that could reignite a meaningful shared identity.

The Bible in American Law and Politics: A Reference Guide, by John R. Vile, is a welcomed resource for surveying and exploring the Bible’s contributions to American political and legal cultures.

Renewed debates over history reveal the narratives that conservatives and progressives employ to justify or decry American history. One narrative insists on lionizing historical figures, the other on demonizing them—yet both distract from the ongoing pursuit of the American ideals of justice, liberty, and equality.

History suffers from an apparently terminal illness—it is quickly dying and dying before our eyes.

King recognized that for nations, as for individuals, the measure of goodness is not perfection, but rather direction. America was born headed in the right direction—and continues to build a “more perfect union” dreamed up by imperfect men.

Rather than taking each other’s strongest arguments, people arguing over Catholic Integralism often defeat straw men or completely dodge arguments. This does not advance the conversation so that learning and mutual edification may occur.

Nationalists believe that humanity is divided into mutually distinct, internally coherent groups defined by shared traits like language, religion, or culture, and that these groups should each have their own governments. There is an alternative.

In Did America Have a Christian Founding? Mark David Hall explores a perennially debated topic that needs a proper evaluation now more than ever.

In this convicting article, originally published in Christianity and Crisis on March 8, 1943, Editor Howard C. Robbins decries isolationism as the ideology of less prosperous and influential times. He exhorts the United States to assume the responsibility demanded of a large nation-state and work to “end international anarchy.” Evoking the spirit of George Washington’s Farewell Address, Robbins pleads the United States to embrace a central role in international politics. Furthermore, he implores the American public to follow in Washington’s footsteps by shedding partisan politics.