The insurrection on Epiphany reveals essential tasks—for America to prevent another attack and for the church to respond properly to the misuse of its symbols.

Renewed debates over history reveal the narratives that conservatives and progressives employ to justify or decry American history. One narrative insists on lionizing historical figures, the other on demonizing them—yet both distract from the ongoing pursuit of the American ideals of justice, liberty, and equality.

Those wishing to improve the world should begin with that part of the world over which they have the greatest control: themselves.

Albert Camus’ The Plague is a study of how the various townspeople relate to one another during a catastrophe. The book has always been good for reflection, but now it’s truly a mirror.

Nationalists believe that humanity is divided into mutually distinct, internally coherent groups defined by shared traits like language, religion, or culture, and that these groups should each have their own governments. There is an alternative.

If Boris Johnson responds successfully not only to English populism and Brexit but also Scottish nationalism, he would arguably become one of the great prime ministers of British history. Is he the right figure for the task?

Alan Jacobs’ book The Year of Our Lord 1943: Christian Humanism in the Age of Crisis investigates the hopes and fears of major Christian intellectuals who struggled to process the total devastation WWII wrought.

For Providence readers, there are three topics of particular interest from the Prodigal Prophet’s second half: justice, politics, and patriotism.

C.S. Lewis, standing in an Augustinian stream, reveals the guidance found in the Greco-Roman and Judeo-Christian patrimony that has fortified Christian intelligence regarding the use of force since the beginnings of the church.