Though the Bible does not give us a clear schematic of how we are to order our political life, it does something more profound: it gives us a frame for all reality, history, and humanity.

Simon Polinder and Govert Bujis advance a new school of Christian international relations thinking that they call “The Amsterdam School.” Time will tell if this distinctively Neo-Calvinist international relations approach is possible.

The realism in Christian Realism lies in the tension between the redemption and hope that the Gospel brings for a world ensnared in sin and cynicism, and the reality that sin and its effects are still pervasive and will continue to cripple and limit the possibilities for justice this side of paradise.

Assassinating Iranian Major General Qaseem Soleimani was a justified act. But it took place within the context of a largely unjust and strategically indefensible grand strategy, so it is unlikely to be a net positive in the long run.

The debate in America about Iran is not about war vs. peace. That is not the debate because that is not the choice.

Several Christian pacifists have warned against celebrating the death of ISIS terror chief Abu Bakr al-Baghdadi, who blew up himself…

What is the role of moral values in the conduct of foreign relations? Although many answers have been given, three major traditions predominate: realism, idealism, and principled realism.

For Providence readers, there are three topics of particular interest from the Prodigal Prophet’s second half: justice, politics, and patriotism.

Identity politics, which seems to be anti-Christian, is in fact a profoundly Protestant heresy, which can only be corrected by a Protestantism that has the audacity to double-down on the claim identity politics makes about the irredeemable sins of man, and yet insist that a divine scapegoat, rather than a merely mortal one, is the resolution to the problem that is man, and the source of his redemption.