For American Protestants used to the First Amendment’s protection of religious freedom, integralism—the doctrine that the state should publicly support the Catholic Church and protect that faith—sounds strange.

Christians in the midst of the reality of global migration have both a responsibility and an opportunity.

In this piece, originally published in Christianity and Crisis on March 22, 1943, N.S. Timasheff notes that the godless policy of the Communist party didn’t indicate an irreligious populace.