Europe

What does NATO need to do going forward? The short answer: more and less.

The Treaty of Versailles did not cause World War II, but it hardly aimed to prevent it. In this article, originally published in Christianity and Crisis on April 5, 1943, D. Elton Trueblood warns against a vindictive peace driven by revenge – a fertile breeding ground for the next war. Trueblood deplores missing a chance at reversing centuries of intra-European carnage and preventing Asia from suffering a modern incarnation, all for the sake of revenge.

In this convicting article, originally published in Christianity and Crisis on March 8, 1943, Editor Howard C. Robbins decries isolationism as the ideology of less prosperous and influential times. He exhorts the United States to assume the responsibility demanded of a large nation-state and work to “end international anarchy.” Evoking the spirit of George Washington’s Farewell Address, Robbins pleads the United States to embrace a central role in international politics. Furthermore, he implores the American public to follow in Washington’s footsteps by shedding partisan politics.

The much-maligned League of Nations experienced difficulties and shortcomings, which are visible in the functioning of the modern UN – and to a lesser extent, the International Criminal Court. George Stewart provides no less than thirteen reasons for the League’s failure, foremost among them the United States’ refusal to join, despite President Wilson’s labors as the prime architect. Stewart’s criticism of the League’s weaknesses, in its simultaneous impotence and incompetence, serves as a reminder for the need of robust, yet practical, international structures.

This article about the history and future of Christian moral truth was originally published in Christianity and Crisis on December 28th, 1942. Contributor Barbara Ward details the history of Christian moral law, originally developed in the philosophical depths of the natural law tradition, all the way to its fracturing, resulting in the contemporaneous “will to power” found in Nazism. She councils Christians globally to recover this tradition and bring it to bear on the world in her day.

The story of Christmas is a story of hope realized. God came to earth as a man in the person of Jesus the Christ, thus confirming the prophecy delivered to Eve, the promise given to Abraham, the kingdom foretold to David. And so, in that spirit, says Edward L. Parsons in this piece, Christians living through the Second World War should put their faith into action to help bring peace to the world. With the Prince of Peace as their savior and model, Christians can restore order and bring justice to their fellow image-bearers.

Francis P. Miller claims the church cannot stand by and optimistically assume that the state will pursue justice without the assistance of a religious ethic.

In 1942, Christianity & Crisis argues the importance of preserving and incorporating smaller nation-states when reconstructing Europe after World War II.

On May 18, 1942, the Editors of Christianity & Crisis sought fit to postulate and navigate what the world would look like with a victory against the Axis Powers. In this article, Eduard Heimann masterfully articulates the challenges and requirements that the Allied forces would face in attempting to reorganize and rebuild Europe.