Germany

Those wishing to improve the world should begin with that part of the world over which they have the greatest control: themselves.

Because the war analogy breaks down and causes problems, comparing the COVID-19 pandemic to natural disasters like hurricanes makes more sense and helps society think through current dilemmas.

Beijing’s public relations push is deflecting attention from its criminal malfeasance in response to COVID-19, airbrushing history and recasting the People’s Republic of China as a global Good Samaritan

We have an introductory, if provisional, picture of anti-Revolutionary foreign policy and Abraham Kuyper’s platform coming into the highest political office in the Netherlands in the early twentieth century. How did this platform fair? What “necessary adjustments” (as Kuyper called them) did he need to make between his Calvinistic international theory and the actual work of foreign policy?

After years of crossing their fingers and hoping for the best, NATO members are rebuilding their military capabilities, preparing for worst-case scenarios, and posturing the alliance for deterrence.

An outright transatlantic breakup isn’t imminent today, but some European countries may eventually try to balance the US and China geopolitically.

The German question has returned, along with the greatest foreign policy issue facing Americans regarding the European balance of power.

In the wake of the Washington Post’s big document dump of secret government and military communications about the war in Afghanistan, a fresh wave of calls for pulling out of Afghanistan is sounding across the media.

In The Political Theology of European Integration, Mark Royce corrects the political science discourse by explaining how political theology can affect international relations.