Historian Gary Gerstle traces the rise and fall of the neoliberal regime in his new book

Alexander Dugin is a serious scholar, a genuine intellectual, and a provocative social scientist who may be not unworthily pronounced the most formidable theoretical opponent of Western liberalism since Lenin.

Realism and the just war ethic both pursue war in certain contexts, so they can appear to be close cousins. But the just war ethic shares less with realism than realism shares with pacifism.

Proponents of the “Dugin the mastermind” argument need to substantiate their claims with evidence and ask themselves how effective, if at all, is Dugin at influencing Kremlin elites and Russian foreign policy.

True patriotism is not about establishing the external borders of your love so much as the ordering of it. For the Christian, who has access to an unending source of love in God, no one ought to be excluded from this love—neither your neighbor, nor fellow countrymen, nor other peoples around the globe.

What should Christians think of globalism and nationalism?

We were mostly right about his hateful rhetoric, fundamental dishonesty, trade wars, admiration for foreign dictators, and wild inconsistency. But we overestimated Trump’s competence and work ethic. His ability to bring material harm to the United States has been limited by how little he works and how little he knows about the presidency.

Instead of debating President Trump’s character, we should ask which is more Christian: the experiment with globalism that seems now to have faltered, or the somber return to nations that seeks, modestly yet earnestly, to fortify transnational alliances where they are possible, but reject them where they are not.

Today we see forces against liberalism at home and abroad. We need statesmen who understand liberalism and who can make the case for limited, representative, and accountable government.