After years of wishful thinking, America and its allies in the Indo-Pacific are returning, finally, to what President Franklin Roosevelt called “armed defense of democratic existence.” Given Beijing’s actions both at home and abroad, one wonders what took them so long.

While it is still too early to ascertain the COVID-19 pandemic’s damage to our country and the world, it is already evident that the crisis will result in structural changes within and among countries.

We have an introductory, if provisional, picture of anti-Revolutionary foreign policy and Abraham Kuyper’s platform coming into the highest political office in the Netherlands in the early twentieth century. How did this platform fair? What “necessary adjustments” (as Kuyper called them) did he need to make between his Calvinistic international theory and the actual work of foreign policy?

While much has been made of Abraham Kuyper’s Calvinistic contributions to domestic political theory, very little (in English) has been said of his foreign policy.

William Brodrick’s “A Whispered Name” is a lyrical reflection on responsibility, judgment, grief, the elusiveness of justice, reconciliation, and human longing.

Herbert Butterfield’s Christian faith essentially inspired his view of history and government and made him the English forerunner of a hopeful Christian Realism as an alternative to both Western secular materialist liberalism and collectivist atheist Marxism.

Christianity and Crisis published the following editorial by Reinhold Niebuhr on February 19, 1945. He explains not only why his publication criticized the United States’ foreign policies as the country fought Nazi Germany, but also why Christians should not have uncritical loyalty to the nation.

In the almost-19 years since they dispatched their military to Afghanistan, US policymakers and the people they represent have learned, relearned, and unlearned several lessons.

For more than a century, the Royal Air Force has made a vital contribution to the military defense of the West.