Herbert Butterfield’s Christian faith essentially inspired his view of history and government and made him the English forerunner of a hopeful Christian Realism as an alternative to both Western secular materialist liberalism and collectivist atheist Marxism.

Left unchecked and unchallenged, China will continue to abuse emerging technologies such as AI and facial recognition to oppress people created in the image of God.

For Providence readers, there are three topics of particular interest from the Prodigal Prophet’s second half: justice, politics, and patriotism.

Both the Jacksonian and Progressive persuasions that Michael Doran describes exhibit symptoms of secularized politics. Neither articulates a truly Christian view of politics or foreign policy.

Too often in our contemporary discussions about justice, Christians have turned to the idea of the “image of God” as the grounds for our social and political ethics.

This essay examines the perspectives of three eminent Christian leaders—Ambassador Charles Malik, Father Richard John Neuhaus, and Reverend Dietrich Bonhoeffer. They were shaped by different theological traditions (Greek Orthodox, Catholic, and Lutheran, respectively), but each wrestled with the political, cultural, and moral crises of their times according to their Christian convictions.

China’s two-child policy not only rejects the intrinsic moral value each human has as an image of God, but it also rejects the rights of parents to plan their families as they see fit, enforcing the government’s view through mechanisms that are horrific and unjust.