Understanding how Christian statesmen like John Foster Dulles viewed difficult foreign policy issues can help Christians respond to contemporary dilemmas.

The United States can protect its interests and promulgate its values at the same time. If we are to be exceptional, we must live in the tension that exceptionalism brings.

In this piece, originally published in Christianity and Crisis on March 22, 1943, N.S. Timasheff notes that the godless policy of the Communist party didn’t indicate an irreligious populace.

Born a hundred years ago, Aleksandr Solzhenitsyn would write The Gulag Archipelago, a blistering account of the Gulag system under Stalin. George Kennan called this novel “the most powerful single indictment of a political regime ever to be levied in modern times.”

In nearly every war both sides point to the offenses and wickedness of their enemies, hoping to solidify that they are on the side of morality and godliness and to justify their decision to fight. The Axis Powers of World War II undoubtedly had perverse and wicked aims, but in this article Eduard Heimann argues that the democracies, and particularly the Christians living within them, deserve blame for the war as well.

Bitter Harvest professionally illustrates the Holodomor, one of 20th-century Europe’s central tragedies and one of the Soviet Union’s greatest crimes against humanity.

Franklin D. Roosevelt’s policy towards Russia depended on a willful disregard for the Moscow regime’s most brutal acts. The problem for the president—and for the American public—was that he seemed to believe the utterly false portrait of Stalin he helped to create.

At the moment of her father’s death, Josef Stalin’s daughter recalled: “He suddenly lifted his left hand as though he…

A new South Korean film, Operation Chromite, is about a South Korean undercover team that rambunctiously clears the way for Douglas MacArthur’s celebrated 1950 landing at Inchon, which rescued the South from communist North Korean occupation.