James M. Dubik’s argument in Just War Reconsidered is straightforward: current just war theorizing is insufficient insofar as it “omits a major part of the conduct of war.” A “new addition” to jus in bello theory is urgently needed.

Corruption exacerbates conflicts when it undermines stability and emboldens actors to continue along the path of violence. Just war theory principles can help fight it.

St. Thomas Aquinas knew more than his modern emendators do about grounding his just war deliberations—and much else—in the cardinal moral virtue of prudence.

Jean Bethke Elshtain (1941-2013) was an American political theorist, ethicist, and public intellectual who made scholarly contributions to various debates, and especially on the just war tradition.

Iran’s destabilizing actions across the Middle East require powers like the United States to maintain moral bridgeheads against it.

The First Marine Division’s paragon of virtue, Chesty Puller, upheld the standards of just warfighting and respect, if not love, of the enemy. We pray his progeny leading the defense of our nation today will do the same.

This essay provides a brief overview of the just war tradition and then applies the framework to the problem of contemporary terrorism.