The Christian challenge is to identify a role for good government to restrain evil alongside other God-given institutions while at the same time establishing robust means to check the evil of government.

Thomism and liberalism are not hopeless enemies: a review of The Christian Structure of Politics: On the De Regno of Thomas Aquinas

Jus post bellum justice provides us with two criteria: holding aggressors responsible (punishment) and providing some form of restoration to victims (restitution). The reality of our time suggests a very limited justice.

“As one might expect, for some, MacIntyre’s proposition to retire the concept of human dignity rang some alarm bells.”

The fact that many in Congress, as well as large segments of the American electorate and commentariat, consider court-packing a morally legitimate political tactic reveals serious deficits in our society’s understanding of and respect for the rule of law, America’s founding principles, and justice itself. What is more, it shows disrespect for the very idea of truth.

Imperfect justice is the best we can hope for in this life because we are not promised more than this. Until the reign of righteousness is brought about, we must be satisfied with this all-too-imperfect justice, looking forward to the day when all justice will be brought to judgment.

Numbers and statistics can desensitize students of war to real tragedy. But Keefe’s focus on Jean McConville’s murder in Say Nothing gives readers a detailed examination of the Troubles while reminding them of the victims.

It is important to view Nigeria’s Middle Belt conflict in the context of Islamic extremism across the Sahel.

Memorial Day is the right time to reflect on the costs of war and why they are sometimes worth paying.