In his book “A World Safe for Democracy,” John Ikenberry writes an impassioned defense of liberal internationalism and the international order it helped to create.

Eric Nelson’s newest book, The Theology of Liberalism: Political Philosophy and the Justice of God, is a compelling and fascinating dive into the theological origins of liberalism.

Hopefully, with the latest edition of “Political Visions and Illusions,” David Koyzis’ work will no longer be hidden underneath a bushel, but instead, its brilliance will reach a wider audience.

John Wesley’s basic Augustinianism created a nonconformist populism that was intent on renewing the people. While Wesleyanism did not always live up to its core commitments, the heart of its political theology resides in a fusion of Wesleyan Augustinianism with nonconformist populism.

Van Drunen’s Politics after Christendom doesn’t convincingly defend liberalism from a biblical perspective. Readers wanting a compelling Reformed defense of ordered liberty will have to keep waiting.

“It was inevitable that the final surrender of Japan, ending the costliest war of human history, should be greeted with a delirium of joy all over the world, and in America particularly.”

Rather than taking each other’s strongest arguments, people arguing over Catholic Integralism often defeat straw men or completely dodge arguments. This does not advance the conversation so that learning and mutual edification may occur.

As COVID-19 spreads globally, religious minorities are now more exposed and vulnerable.

It is understandable that for many evangelicals their smile has given way to a frown in an increasingly aggressive and hostile secular culture. It is this reality that Timothy Keller and John Inazu engage in Uncommon Ground: Living Faithfully in a World of Difference.