Nazi Germany

Are we, in fact, seeking through foreign policy to protect ourselves from a pre-millennial apocalypse—or, perhaps, to bring about a post-millennial one? The intellectual and spiritual resources of Protestant Christianity have a great deal to add to this debate. But up until now, I haven’t seen much evidence that these resources have yet been brought to bear on these questions.

This essay examines the perspectives of three eminent Christian leaders—Ambassador Charles Malik, Father Richard John Neuhaus, and Reverend Dietrich Bonhoeffer. They were shaped by different theological traditions (Greek Orthodox, Catholic, and Lutheran, respectively), but each wrestled with the political, cultural, and moral crises of their times according to their Christian convictions.

International Holocaust Remembrance Day is January 27. It’s an important and necessary day, given our tendency—as Americans and humans—to convince ourselves that history begins around our date of birth, to forget and move on, to think in terms of news cycles and tweets.

In nearly every war both sides point to the offenses and wickedness of their enemies, hoping to solidify that they are on the side of morality and godliness and to justify their decision to fight. The Axis Powers of World War II undoubtedly had perverse and wicked aims, but in this article Eduard Heimann argues that the democracies, and particularly the Christians living within them, deserve blame for the war as well.

This article about the history and future of Christian moral truth was originally published in Christianity and Crisis on December 28th, 1942. Contributor Barbara Ward details the history of Christian moral law, originally developed in the philosophical depths of the natural law tradition, all the way to its fracturing, resulting in the contemporaneous “will to power” found in Nazism. She councils Christians globally to recover this tradition and bring it to bear on the world in her day.

In this passionate piece written on December 14th, 1942, Christianity and Crisis contributor Joseph Hromadka argues that peace in Central Europe…

The historic event grounding Christopher Nolan’s Dunkirk involved a military crisis that was, in its beginning, as dark, desperate, and seemingly hopeless as it was extraordinary, full of heroism, and even miraculous in its conclusion. Whether his film captures any of that sufficiently is an open question.

During a hearing on Wednesday, judges upheld the war crimes conviction for Slobodan Praljak, an ex-commander of Bosnian Croat forces. Upon hearing the verdict, Praljak said he was not a criminal and then drank from a bottle containing poison. Here is what you should know about war crimes.

War and hatred should never be conflated, but it is easy for the two to become one when fighting immoral adversaries, such as the Islamic State or the Axis Powers. In this article, originally published on December 14, 1942, Christianity and Crisis editor Henry Smith Leiper refers to the latter.