Neville Chamberlain

Wishful Thinking Idealism, unlike Christian Realism, believes that everyone, even competition, is fundamentally reasonable.

We are told that a policy of firmness must inevitably lead to war, while conciliation could guarantee peace. In the Nazi days this was called appeasement.

Though gangsters will strut, it is the God of all nations who will judge and dispose.

Tim Bouverie’s history of British pre-WWII appeasement—Chamberlain, Hitler, Churchill, and the Road to War—compellingly recounts how the democracies, chiefly Britain, deferred confrontation with Hitler for much of a decade, only barely recovering in time to avert complete calamity.

In nearly every war both sides point to the offenses and wickedness of their enemies, hoping to solidify that they are on the side of morality and godliness and to justify their decision to fight. The Axis Powers of World War II undoubtedly had perverse and wicked aims, but in this article Eduard Heimann argues that the democracies, and particularly the Christians living within them, deserve blame for the war as well.

Throughout his presidency, Obama has appeared profoundly uncomfortable with the qualities most often associated with Churchill: martial resolve, moral clarity, and supreme confidence in the transcendent ideals of Western Civilization.