New Testament

Christians must always have a tentative relationship toward nation-states. They are finite entities that came into being out of historical contingency and, barring Christ’s return, will fade back into the annals of history. It is Christ and his Kingdom alone that are everlasting.

As we start to look at this whole Christmas phenomenon, it makes sense to begin with the basics. The first questions any sensible person asks about Christmas are pretty straightforward: What event is this holiday supposed to commemorate, and do we know that it actually happened?

In this military vignette, originally published in Christianity and Crisis on April 19, 1943, John Joseph Stoudt depicts the religiosity of men confronting their own mortality. The Chaplain employs the clearest ritual means of communicating the weight of their task, the nature of their profession: Communion. In taking up the body and the blood, the gathered soldiers experience camaraderie in a common meal, and unanimously acknowledge of the enduring, indisputable value of sacrifice; both God’s and their own.

In this article, originally published in Christianity and Crisis on April 19, 1943, F. Ernest Johnson illuminates the twin wartime concerns of brutality and cynicism. Johnson illustrates the importance of maintaining public morality; losing compassion for the enemy will scuttle the peace and instigate the next war, while ignoring social influence in determining personal ethics invariably corrodes society on a more insidious level. To paraphrase John 17: 14-19, we must be in the world, but not of it.

Against the seemingly gentle assertions of pacifism, those who truly want to love in our world must understand there remains a need of coercion to maintain a minimum of justice and to preserve those innocents whom the unjust would ravage.