Eric Nelson’s newest book, The Theology of Liberalism: Political Philosophy and the Justice of God, is a compelling and fascinating dive into the theological origins of liberalism.

Proponents of religious economy theory point to evidence suggesting that religious adherence decreases when a government actively promotes a church or hinders other beliefs.

The pandemic has only confirmed the importance of states.

Rather than taking each other’s strongest arguments, people arguing over Catholic Integralism often defeat straw men or completely dodge arguments. This does not advance the conversation so that learning and mutual edification may occur.

General Matthew Ridgway was a conservative internationalist who supported free institutions, defense alliances, and unsurpassed military might while opposing unsustainable wars beyond the range of national interests.

Do not be too hard on politicians who struggle with and differ on their answers to these questions about the COVID-19 and the lockdowns. These are very hard things, and there is no indisputable right answer.

We have an introductory, if provisional, picture of anti-Revolutionary foreign policy and Abraham Kuyper’s platform coming into the highest political office in the Netherlands in the early twentieth century. How did this platform fair? What “necessary adjustments” (as Kuyper called them) did he need to make between his Calvinistic international theory and the actual work of foreign policy?

Scott McKnight recently posted a blog on Christian realism quoting long sections from Lee Camp’s new manifesto Scandalous Witness. Daniel Strand responds.

Al Mohler, president of Southern Baptist Theological Seminary, recently declared that he was going to vote for Donald Trump in the upcoming presidential election.