Presbyterian

Understanding how Christian statesmen like John Foster Dulles viewed difficult foreign policy issues can help Christians respond to contemporary dilemmas.

Formal religious adherence is declining, but America’s longtime religious self-identity as a lodestar of democratic responsibility in the world continues unabashed.

Can other churches use hail and farewell events to welcome military families better, educate civilians about military life, and show how servicemembers serve the church?

If Michael Doran and Walter Russel Mead insist that Christian eschatology is relevant to American foreign policy, it makes sense to at least mention and analyze amillennialism and preterism.

While there is enormous merit to Michael Doran’s binary and overall thesis in his First Things essay, there are some complicating factors that obscure the “wondrous chasm” between Jacksonianism and Progressivism.

The foreign policies of Teddy Roosevelt and his distant cousin Franklin D. Roosevelt represent an intersection between two different Protestant worldviews.

On January 8, 1918 – a century ago today – President Woodrow Wilson mounted the rostrum of the U.S. House of Representatives, America’s inner sanctum of democracy, to deliver one of the most consequential speeches in history.

Though the State Department’s new travel ban to North Korea pertains to only tourism, this recent policy shift once again raises questions regarding evangelical humanitarian work in the reclusive country.

Few Americans realize that Fourth of July celebrations once occurred in a place where they are now inconceivable: Pyongyang, now the capital of North Korea.