Protestant Church

Three decades after the Cold War’s end, do we still need a nuclear arsenal today? Edward Ifft thinks not and in Christianity Today urges his fellow Christians to believe likewise. Peter Feaver, William Inboden, and Michael Singh disagree.

It is understandable that for many evangelicals their smile has given way to a frown in an increasingly aggressive and hostile secular culture. It is this reality that Timothy Keller and John Inazu engage in Uncommon Ground: Living Faithfully in a World of Difference.

Formal religious adherence is declining, but America’s longtime religious self-identity as a lodestar of democratic responsibility in the world continues unabashed.

Nationalists believe that humanity is divided into mutually distinct, internally coherent groups defined by shared traits like language, religion, or culture, and that these groups should each have their own governments. There is an alternative.

If we are going to get anywhere in this debate about liberalism, we should take on the strongest arguments from our opponents and not their weakest or most caricatured. While I do not think Christians should see liberal democracy as the enemy, I do think its critics often have a point.

Paul Coyer speaks with Samuel Olson, who can justifiably be considered Venezuela’s most influential evangelical leader and is a respected leader not just in Venezuela and Latin America, but globally.

Cultivating the garden of world order includes tending to the tasks that uphold public safety, execute justice and promote human flourishing.

The nation-state emerged in Western Europe out of the Wars of Religion as a tool of the Protestant movements.

To get any insight at all into what Jesus’ childhood and upbringing were like, you have to do something that sometimes makes Protestants uncomfortable: study Mary.