Racism

“After our arrival we went up to the town of Savannah; and the same evening I went to a friend’s…

Here’s my interview with Brookings Institution senior fellow and Atlantic contributor Shadi Hamid about protests, riots and national conversation on…

Is secularism taking hold? Is paganism reemerging? Do we live in a strange time characterized by a return to paganism, though with Christian characteristics? Whichever account is correct has implications for America in the aftermath of George Floyd’s death.

It is understandable that for many evangelicals their smile has given way to a frown in an increasingly aggressive and hostile secular culture. It is this reality that Timothy Keller and John Inazu engage in Uncommon Ground: Living Faithfully in a World of Difference.

Senator Hawley’s Theodore Roosevelt: Preacher of Righteousness is an interesting, though not altogether convincing portrayal of the 26th president as a lifelong crusader for moral action.

Last month Rudyard Kipling’s poem “If—” was scrubbed from a mural at Manchester University because students believed that Kipling stood “for the opposite of liberation, empowerment, and human rights.” But his “The Ballad of East and West” can hardly be racism.

The Treaty of Versailles did not cause World War II, but it hardly aimed to prevent it. In this article, originally published in Christianity and Crisis on April 5, 1943, D. Elton Trueblood warns against a vindictive peace driven by revenge – a fertile breeding ground for the next war. Trueblood deplores missing a chance at reversing centuries of intra-European carnage and preventing Asia from suffering a modern incarnation, all for the sake of revenge.