Through a Christian realist lens, the police officer’s mission closely corresponds to the just war tradition’s aim of promoting order, justice, and peace. Marc LiVecche reviews how the police failed in the killing of George Floyd.

Studying King Saul’s combat experiences can help us understand his personality change and violence toward David.

Formal religious adherence is declining, but America’s longtime religious self-identity as a lodestar of democratic responsibility in the world continues unabashed.

Eric Patterson contends in Just American Wars that the US is unique because of how it considers ethical and moral dilemmas when it fights. Particularly, the country’s democratic institutions force any politician who wishes to engage in a war to explain to voters, civil society, and other parts of the government why the war must be fought.

In Hue 1968, Mark Bowden describes the horrors of war through the eyes of those who fought the battles. His work is carefully researched, well organized, and smoothly written.

Modern authors tend to view American evangelicals as a monolithic assembly, rarely describing the varying facets of their beliefs. In his book “Swords and Plowshares: American Evangelicals on War, 1937–1973,” Timothy D. Padgett attempts to dispel this misconception.

As a journal of Christianity and American foreign policy, we wish to acknowledge the distinct contribution made by Sen. McCain to the advancement of Christian virtues in the field of American foreign affairs and American Foreign Policy. 

Robert Kennedy had rejected the anti-Semitism of his father, Ambassador Joe Kennedy, and had pledged to send 50 jet fighters to Israel to help that small, embattled country survive in a sea of enemies. For that, he would pay with his life.

From my perspective the Ken Burns and Lynn Novick production of “The Vietnam War” had but one objective: to reinforce the standard anti-war narrative that the Vietnam War was unwinnable, illegal, immoral, and ineptly conducted by the allies from start to finish.