Sean McGever’s “Ownership: The Evangelical Legacy of Slavery in Edwards, Wesley, and Whitefield” sheds light on the multifaceted story of 18th C. Evangelicals & slavery

Social media has become increasingly influential, illustrating how competing narratives we encounter about the world are processed.

Thomas Sowell has once again written an excellent book critiquing social justice rhetoric

Many Conservatives and Roman Catholics have long supported the social doctrines of Subsidiarity. Yet its reactionary origin suggests it needs an entirely different view of man’s nature.

The purpose of Christian engagement in politics is not to eradicate injustice and evil but to express love towards people and to testify to the goodness of Christ

The Christian challenge is to identify a role for good government to restrain evil alongside other God-given institutions while at the same time establishing robust means to check the evil of government.

Some evangelicals’ unthinking appropriation of social justice ideas can be faddish, light on theology, heavy on sentiment, and heavy on progressive politics. But John MacArthur overgeneralizes too much and lapses into caricature too often in his critique of “social justice.”

Both the Jacksonian and Progressive persuasions that Michael Doran describes exhibit symptoms of secularized politics. Neither articulates a truly Christian view of politics or foreign policy.