Electoral defeat, in a healthy society, is not an existential crisis, but a providential time for recalibration
Mark TooleyJune 8, 2024
An Afrikaner community’s bid to preserve its identity
Peter BurnsOctober 2, 2023
BRICS is adding many new members, including Iran; what will that mean for the Islamic Regime?
Farhad RezaeiSeptember 15, 2023
Richard Mouw is an American, and he loves his country the most, according to his newly released How to be a Patriotic Christian: Love of Country as Love of Neighbor.
Jackson WatersSeptember 5, 2022
The Islamic Revolutionary Guard Corps (IRGC) shot down Flight PS752 only a little more than two years ago, killing all the passengers and staff. There were 55 Canadian citizens and 30 permanent residents of Canada on the flight.
Siavash GholamiJune 15, 2022
As we remember Archbishop Desmond Tutu, we should, amongst many others, also remember the great Reverend Beyers Naudé.
Paul MarshallDecember 31, 2021
In this interview, John Barrett answers several questions based on his book, “Evangelism and Politics: A Christian Perspective on the Church and the State.”
John Barrett & Craig BailieOctober 29, 2021
We have an introductory, if provisional, picture of anti-Revolutionary foreign policy and Abraham Kuyper’s platform coming into the highest political office in the Netherlands in the early twentieth century. How did this platform fair? What “necessary adjustments” (as Kuyper called them) did he need to make between his Calvinistic international theory and the actual work of foreign policy?
Robert JoustraMay 15, 2020
While much has been made of Abraham Kuyper’s Calvinistic contributions to domestic political theory, very little (in English) has been said of his foreign policy.
Robert JoustraMay 6, 2020