Thomas Jefferson

The most profound and powerful reasons for religious freedom are Christian reasons, and they extend not only to Christians but to all people. In my view this means that there is also a deep theological warrant for international religious freedom.

In the ceaseless struggle between civilization and barbarism, America has tipped the scales toward civilization, toward freedom and justice. In many ways, it has organized its national life—its economic, military, and moral resources—toward this end. Are we still up to the task?

Providence continues to look back at how American Christians thought through the challenges of World War II 75 years ago. In this article that Christianity & Crisis originally published on May 17, 1943, Henry P. Van Dusen proclaims that the postwar peace would rely on international consensus.

This article, delineating the two kinds of freedom found in the tradition of Western civilization, was originally published in Christianity and Crisis on October 19th, 1942. Editor Henry P. Van Dusen clarifies the two strands of freedom that have developed in European thought. One comes from the Protestant Reformation, a freedom that comes as a result of being created in God’s image and the rights that entail; the other comes from the Enlightenment, a freedom that is intrinsic to man’s nature and “self-evident,” something that is somehow apparent to all.

Hampshire College’s Board of Trustees ordered the U.S. flag on campus lowered to half-staff in the wake of the presidential election. But the peaceful transfer of power from one president to another is something to celebrate.

According to Sebastian Gorka, ISIL is simply another form of totalitarianism, a political regime seen under Hitler and Nazi Germany that recognizes no limit to its authority and attempts to permeate every aspect of public and private life. Yet, peace with ISIL and other jihad-driven Muslim groups seems much more difficult to attain.