Thomas Jefferson

The Friends of the National World War II Memorial recently announced the charity had received a $2-million grant that will allow the inclusion of President Franklin Roosevelt’s D-Day prayer on the memorial site.

Renewed debates over history reveal the narratives that conservatives and progressives employ to justify or decry American history. One narrative insists on lionizing historical figures, the other on demonizing them—yet both distract from the ongoing pursuit of the American ideals of justice, liberty, and equality.

The fact that Americans have shifted their focus back to domestic concerns isn’t abnormal or un-American. It is the predictable resurgence of the two domestically focused schools of the American foreign policy tradition.

King recognized that for nations, as for individuals, the measure of goodness is not perfection, but rather direction. America was born headed in the right direction—and continues to build a “more perfect union” dreamed up by imperfect men.

Today is the 75th anniversary of Victory in Europe Day, so it’s appropriate that I’m reading about one of its…

The most profound and powerful reasons for religious freedom are Christian reasons, and they extend not only to Christians but to all people. In my view this means that there is also a deep theological warrant for international religious freedom.

In the ceaseless struggle between civilization and barbarism, America has tipped the scales toward civilization, toward freedom and justice. In many ways, it has organized its national life—its economic, military, and moral resources—toward this end. Are we still up to the task?

Providence continues to look back at how American Christians thought through the challenges of World War II 75 years ago. In this article that Christianity & Crisis originally published on May 17, 1943, Henry P. Van Dusen proclaims that the postwar peace would rely on international consensus.

This article, delineating the two kinds of freedom found in the tradition of Western civilization, was originally published in Christianity and Crisis on October 19th, 1942. Editor Henry P. Van Dusen clarifies the two strands of freedom that have developed in European thought. One comes from the Protestant Reformation, a freedom that comes as a result of being created in God’s image and the rights that entail; the other comes from the Enlightenment, a freedom that is intrinsic to man’s nature and “self-evident,” something that is somehow apparent to all.