Walter Russell Mead

After Japan’s surrender 75 years ago, McCulloch implored Christians and governments to affirm “the dignity of the human person as the image of God” because this principle could determine the world’s fate.

Colin Dueck’s “Age of Iron: On Conservative Nationalism” presents a sophisticated outlook on the future of Republican foreign policy.

Here are some of the top books to help you understand the history of American foreign policy.

Though Mead’s talk was focused on bipartisanship in American foreign policy, he had news for the audience: American foreign policy has rarely ever stopped “at the water’s edge.”

In Safe Passage, Kori Schake details how transitions in geopolitical power lead to violence, except when the United States slowly and peacefully took over the hegemonic role Great Britain played.

On PBS News Hour, David Brooks quoted St. Augustine to criticize President Trump’s response toward the Saudis for the murder of Washington Post journalist Jamal Khashoggi. Was Brooks right about Augustine?

If Michael Doran and Walter Russel Mead insist that Christian eschatology is relevant to American foreign policy, it makes sense to at least mention and analyze amillennialism and preterism.

Ultimately, why Americans see the world through one theological lens or another has a lot to do with whether they identify more closely with a Hebraic or Hellenic kind of Christianity. Put another way, American Christians view the world differently depending on how much they read the Bible, believe the Bible is divinely inspired, and accept the Bible as authoritative in their lives.

Walter Russell Mead on Friday eve wonderfully spoke about the influence of eschatology on American foreign policy to our Providence/Davenant…