Luke Goodrich’s “Free to Believe – The Battle Over Religious Liberty in America” is desperately needed because religious freedom is poorly understood and under assault across America. If it is lost here, can it thrive anywhere else?

The violence against Nigerian Christians has recently entered a new, deadlier phase. Unless conditions on the ground change, Nigeria’s Middle Belt Christians face death or expulsion in many areas.

Simon Polinder and Govert Bujis advance a new school of Christian international relations thinking that they call “The Amsterdam School.” Time will tell if this distinctively Neo-Calvinist international relations approach is possible.

The Treaty of Versailles, which ended World War I, was signed one hundred years ago this week. What is often forgotten is that this treaty—or better yet, set of treaties—did recognize and advance, albeit in a limited way, the religious freedom of average citizens.

In his State of the Union Address, Donald Trump promoted a vision of American leadership for the twenty-first century.

Observers expected Pompeo’s Cairo visit to defend President Trump’s drawdown in Syria. Instead, Pompeo systematically dismantled the failed Middle East policies of the Obama administration.

There are at least two powerful nationalisms in Europe that are chauvinistic, appropriate religious institutions and identities, and are led by powerful leaders.

Just war theorizing has typically left the issue of national honor untouched, although warriors and statesmen routinely emphasize the importance of vindicating the sacrifice of the fallen. Does prolonging a war in order to assuage or vindicate national honor comport with the just war tradition?

This essay provides a brief overview of the just war tradition and then applies the framework to the problem of contemporary terrorism.