Christianity in public life finds expression through two contrasting yet complementary forms: the prophetic and the political. Both are necessary for authentic Christian witness

What does it mean to teach man-made theories of social science and history in reference to transcendent Christian principles?

What was the vision Gandhi had for a post-British India?

Human societies do not “fall into” a libertarian peace, nor do they self-organize at the grass-roots level into peaceful communes. No, they fall into anarchy, which is an open invitation to tyranny.

Today, the third day after the orgiastic opening of the presents beneath the tree, is also the day that the traditional liturgical calendar tries to slap us into serious reflection on the meaning of the event, jolting us out of our turkey comas and eggnog overdoses with an unforgettably grim story.

Conventional manger scenes don’t show it, but besides the ox, the ass, the sheep, and the camels, there was another animal in the room at Christmas: an elephant. And the elephant in the room was the idea that Jesus’ mother was a virgin when He was born. A Yuletide blog that didn’t talk about the elephant wouldn’t be doing its job.

As we start to look at this whole Christmas phenomenon, it makes sense to begin with the basics. The first questions any sensible person asks about Christmas are pretty straightforward: What event is this holiday supposed to commemorate, and do we know that it actually happened?

This is the message of Christmas hope: Jesus Christ is Immanuel, and he wants to be God with you.

The Bible in American Law and Politics: A Reference Guide, by John R. Vile, is a welcomed resource for surveying and exploring the Bible’s contributions to American political and legal cultures.