Failure to recognize the religious dimensions in the present conflicts of Nigeria’s Middle Belt divorces us from the complex realities of concrete human life.

When Secretary of State Mike Pompeo announced the formation of a Commission on Unalienable Rights in July 2019, many activists and pundits reacted sharply and negatively. But the world needs clarity on human rights.

Hagia Sophia’s conversion is the culmination of Erdoğan’s long campaign to transform Turkey into a neo-Ottoman empire.

Do not be too hard on politicians who struggle with and differ on their answers to these questions about the COVID-19 and the lockdowns. These are very hard things, and there is no indisputable right answer.

On April 20, members of the world’s largest Muslim organization and one of the world’s largest Christian organizations announced the creation of a joint working group to counter two threats to religious freedom and to society more broadly: religious extremism and secular extremism.

Some argue that government restrictions on larger church gatherings are a violation of religious freedom. Others argue they are responsible and legitimate. Paul Marshall believes both positions are, or can be, correct.

Christian and Muslim politicians and leaders reaching out to each other is one of the more hopeful signs in our increasingly divided world.

The confounding of contentious liberal theories with actual concrete polities stems from the assumption that liberal democratic states are somehow the product of liberal theories.

Secretary of State Mike Pompeo’s July 8 announcement of who would serve on the new State Department’s Commission on Unalienable Rights has drawn a wide critical reaction.

Despite his extravagant claim that liberalism alone can anchor any decent human life, Robert Kagan does not tell us what liberalism is in his Washington Post article.