Ironically, it is possible to boast of one’s humility. In this article, originally published in Christianity and Crisis on April 19, 1943, Paul Ramsey aims to explain why. While Ramsey advocates constant repentance as a logical consequence of a Christian self-evaluation and imperfect humanity, he portrays such repentance as moral hygiene rather than attitude. He avoids the divestment camp, which prioritizes a clear conscience over achieving moral good at the cost of personal iniquity. In its most essential form, this is repentance for our assumption of righteousness. 

Reinhold Niebuhr refutes the argument that Christians are only allowed to pursue war for the purpose of self-defense. He asserts that a Christian’s willingness to fight should stem from a desire to seek and promote justice.

President Franklin Roosevelt called the Japanese surprise attack on December 7 “a date which will live in infamy.” Perhaps an even greater infamy was the vacuous form of liberalism that denied the existence of radical evil, making it almost incapable of distinguishing between flawed democracies and fascist barbarism.