Christian Ethics

Atomic power is here to stay for the remainder of human history. Unless man can control himself as well as atomic power according to the moral law, both will no doubt terminate within a comparatively few years.

John C. Bennett, who co-founded “Christianity and Crisis” with Reinhold Niebuhr, said that “Christians cannot identify the Kingdom of God, or their cause, in an absolute way with any human program.” So what should their cause be? He elaborated 75 years ago.

There is no more dismal aspect of human history than the behavior of victors. However just their cause, they never fail to cast doubt upon its righteousness by the manner in which they exploit their victory.

In this volume, Nathan Scot Hosler looks to Stanley Hauerwas, one of the most outspoken pacifist theologians of our time, as inspiration for contemporary “peacemaking” and “peacebuilding” efforts.

Today would be the 300th birthday of colonial pastor Jonathan Mayhew—a pastor, citizen, and prophet who articulated a rationale for self-defense by British citizens in North America.

The following article by Henry Smith Leiper first appeared in Christianity and Crisis on July 9, 1945, and discusses how and why a state can legitimately limit religious freedom.

Grey zone conflicts—like those in Ukraine and the South China Sea—are major threats both to a just peace and American security interests. The just war tradition needs to consider them more.

Van Drunen’s Politics after Christendom doesn’t convincingly defend liberalism from a biblical perspective. Readers wanting a compelling Reformed defense of ordered liberty will have to keep waiting.

After Japan’s surrender 75 years ago, McCulloch implored Christians and governments to affirm “the dignity of the human person as the image of God” because this principle could determine the world’s fate.