Russian Orthodox Church

In Holy Rus’, Burgess shows what happens when a Calvinist who knows little about Russian Orthodoxy lives (temporarily) in Russia.

Dmitry Adamsky’s outstanding Russian Nuclear Orthodoxy explains the religious imagination that has swept not only through the Russian nuclear arsenal since 1991, but also into all levels of the country’s nuclear tirade, military forces, and even Russian foreign policy more broadly.

It’s hard to overstate the importance of Ukraine to Russia: in addition to Greater Russia, there is Holy Rus. Now the Ukrainian Orthodox Church is independent, which has the potential to be a seminal event in the history of both countries.

What on the surface seems simply an esoteric argument over ecclesiastical jurisdiction is anything but. At the heart of the schism lie the ideological underpinnings for Putin’s new nationalism, and its violent manifestations in eastern Ukraine and Crimea.

In a Byzantine relationship, a church can be forgiven for choosing not to denounce the government publicly. Henry Sloane Coffin…

In this piece, originally published in Christianity and Crisis on March 22, 1943, N.S. Timasheff notes that the godless policy of the Communist party didn’t indicate an irreligious populace.

As daunting as it may be, closing the God gap is a necessary step to improving communication with Russia and other important actors in international affairs.

Vladimir Putin recently announced that in 2018 he will run for a fourth term as President of Russia. After winning the election—which he is projected to do since he has no serious challengers—he will be the longest-serving Kremlin chief since Josef Stalin.

With the consequential economic depression, the heavy influence of Russian propaganda, the presence of former Soviet officials receiving a monthly check from Moscow, and being far from Riga in so many ways, Daugavpils appears to be NATO’s “soft” underbelly.