Uighur Genocide

CUA’s Divestment Drive against China is part of a snowballing resistance to Chinese infiltration of the American Universities and Protest against the Repression of the Xinjiang Uyghurs.

With crimes against humanity now on NATO’s doorstep, Westerners are focusing on human rights with concern and alarm not seen since the Cold War. As we do, we must admit that the West’s post-Cold War precepts and priorities downplayed human dignity and human suffering.

Violations of religious freedom have been a significant factor in creating the conditions that marked the “path to genocide.” Therefore, protecting religious freedom will be critical for those looking to walk with the “Rohingya on this path out of genocide.”

The Free World needs to rediscover its identity and its confidence as a global force for good, with lower thresholds for taking decisive, unified action, and greater attentiveness to “canary violations” like those against religious freedom.

The New Right cannot be bothered with foreign threats because they are rationing political capital for an ideological fight at home. That’s bad enough. Even worse, they seem less interested in transcending tyranny and more interested in learning from it.

How should democratic governments, as well as Christian citizens, respond to an Olympics held in an authoritarian regime that holds a million Muslim Uighurs in forced labor camps, represses Christians and other religious minorities, and has clamped down on the once-free inhabitants of Hong Kong?

Chamath Palihapitiya, a venture capitalist and part-owner of the NBA’s Golden State Warriors, said that “nobody cares about the Uighurs.” Here Aaron Woodall engages the unruled relativism that stands behind Palihapitiya’s woke capitalism.

China can only be substantively challenged by a United States that is fully aware of what the Founders sought to offer the world through enshrining their fervent hope for shared and mutually defended liberty and equality for all.

That is my hope for this Christmas: in the midst of indifference to a genocide, Jesus’ word speaks judgment, comfort, and rest. God is not indifferent, cold, or distant. He entered the world amidst bloodshed, and he sits sovereign over it now. So, the weary world rejoices.