Christmas alone is perfectly congruous, for Christmas brings to the surface those imperishable values for which men in all this struggle of power are really groping. It focuses men’s thoughts, at least for the moment, upon the secret of ultimate power.

Reinhold Niebuhr in 1945: “For only a full understanding of the practically insuperable difficulties which confront us can arm us with the humility and the courage to seek for a solution of this problem radical enough to prevent the annihilation of civilization.”

Atomic power is here to stay for the remainder of human history. Unless man can control himself as well as atomic power according to the moral law, both will no doubt terminate within a comparatively few years.

John C. Bennett, who co-founded “Christianity and Crisis” with Reinhold Niebuhr, said that “Christians cannot identify the Kingdom of God, or their cause, in an absolute way with any human program.” So what should their cause be? He elaborated 75 years ago.

The following article by Henry Smith Leiper first appeared in Christianity and Crisis on July 9, 1945, and discusses how and why a state can legitimately limit religious freedom.

Seventy-five years ago, Reinhold Niebuhr wrote this article reflecting on the martyrdom of Dietrich Bonhoeffer.

This article by Gerald Monsman from 75 years ago, originally titled “Reflections on Sovereignty,” addresses whether the United States should cooperate with other countries for the global good.

On May 8, 1945, the Allies accepted Nazi Germany’s unconditional surrender. Shortly thereafter, Reinhold Niebuhr explained why the victors should be sober and humble.

Christianity and Crisis published the following editorial by Reinhold Niebuhr on February 19, 1945. He explains not only why his publication criticized the United States’ foreign policies as the country fought Nazi Germany, but also why Christians should not have uncritical loyalty to the nation.