Anglican

Burke is a defender of the institutions of Christian civilization. Understanding this liberates us from the need to defend failing institutions simply because those institutions happen to exist.

The Empress of Austria-Hungary and the Spiritual Significance of Authority

American conservatives have a paradoxical relationship with the Middle Ages – a relationship which today has reemerged as a fascinating cleavage on the American right.

“The frightening danger of our disunion is that we face a world—at least the Western world —that is so largely united.”

Westminster Abbey recently held a commemorative service to mark the fiftieth anniversary of the Royal Navy submariners’ continuous at-sea nuclear deterrent, carrying the Trident nuclear missile system. Some Christian anti-nuclear activists were unhappy.

What should Christians think of globalism and nationalism?

Archbishop of Canterbury Justin Welby advocates for an “extremist” church, confident in its transformative power. Duke University professor Stanley Hauerwas advocates for a pacifist church, bearing witness to nonviolence.

Providence continues to look back at how American Christians thought through the challenges of World War II 75 years ago. In this article that Christianity & Crisis originally published on May 17, 1943, Henry P. Van Dusen proclaims that the postwar peace would rely on international consensus.

This article about the history and future of Christian moral truth was originally published in Christianity and Crisis on December 28th, 1942. Contributor Barbara Ward details the history of Christian moral law, originally developed in the philosophical depths of the natural law tradition, all the way to its fracturing, resulting in the contemporaneous “will to power” found in Nazism. She councils Christians globally to recover this tradition and bring it to bear on the world in her day.