Augustine

Christ’s treatment of Judas, despite his betrayal, illustrates the Divine Love that was willing to bring human beings into being despite the risks. Because that’s what love does.

While I am in large agreement with Shadi Hamid’s essay, I find myself a bit underwhelmed for a few reasons.

Christian Realism is our theme at Providence, and Christian Realism was the theme of George Washington’s life that America celebrates with today’s federal holiday.

Eric Nelson’s newest book, The Theology of Liberalism: Political Philosophy and the Justice of God, is a compelling and fascinating dive into the theological origins of liberalism.

The sad and lamentable truth is that indeed this is who we are, for it was members of our own body-politic who did this, and we cannot heal if we do not confront the uncomfortable facts as they are. It was sedition.

Christmas alone is perfectly congruous, for Christmas brings to the surface those imperishable values for which men in all this struggle of power are really groping. It focuses men’s thoughts, at least for the moment, upon the secret of ultimate power.

Pope Francis calls out the language of war. He speaks against “war” as a solution. In this, he echoes many prior popes.

Followers of Christian realism generally share these eight assumptions, which can be found in the works of Reinhold Niebuhr, John C. Bennett, Jean Bethke Elshtain, and others.

John Wesley’s basic Augustinianism created a nonconformist populism that was intent on renewing the people. While Wesleyanism did not always live up to its core commitments, the heart of its political theology resides in a fusion of Wesleyan Augustinianism with nonconformist populism.