Christians today are understandably concerned about an increasingly hostile culture, but we should recall the early church’s response to the Roman Empire’s even more hostile culture

Tory MP Danny Kruger sketches a philosophy of history that laments the West’s lost sense of deep community without romanticizing the past

Sean McGever’s “Ownership: The Evangelical Legacy of Slavery in Edwards, Wesley, and Whitefield” sheds light on the multifaceted story of 18th C. Evangelicals & slavery

Pastors cannot ignore the political climate and must instead work through it

Reclaiming chaplains who understand themselves first as chaplains, and not merely as decorative functionaries would be one way of retrieving Christianity in the public square.

The Christian challenge is to identify a role for good government to restrain evil alongside other God-given institutions while at the same time establishing robust means to check the evil of government.

Christians in the midst of the reality of global migration have both a responsibility and an opportunity.

Francis P. Miller claims the church cannot stand by and optimistically assume that the state will pursue justice without the assistance of a religious ethic.

This article, which might be described as a call to action for the church, was originally published in Christianity and Crisis on September 21, 1942. John C. Bennett challenges the church to avoid an indifferent neutrality in the face of clear evil and human suffering. The Christian conscience must be attuned to the realities of the world, aware that sin inhabits all hearts but that that cannot be used to reject any action.