Imperial Japan

Over the weekend, Pope Francis became the first leader of the Catholic Church since John Paul II in 1981 to…

Nationalism is on the rise worldwide with nationalist-oriented leaders taking the helm in some of the largest countries.  Some call them “authoritarians,” others “populists.” 

In a Byzantine relationship, a church can be forgiven for choosing not to denounce the government publicly. Henry Sloane Coffin…

In this piece, originally published in Christianity and Crisis on March 22, 1943, N.S. Timasheff notes that the godless policy of the Communist party didn’t indicate an irreligious populace.

If Guadalcanal foreshadowed the ultimate Allied victory, it also proved how difficult that triumph would be. It took six long, grueling months to oust Japan from the island, making clear to all ranks that every inch of the road to Tokyo would be bought with grit and determination—and paid for in blood.

The Treaty of Versailles did not cause World War II, but it hardly aimed to prevent it. In this article, originally published in Christianity and Crisis on April 5, 1943, D. Elton Trueblood warns against a vindictive peace driven by revenge – a fertile breeding ground for the next war. Trueblood deplores missing a chance at reversing centuries of intra-European carnage and preventing Asia from suffering a modern incarnation, all for the sake of revenge.

Almost all nations field armies; fewer, even in 1943, retained a warrior caste who dominated nearly every facet of political and cultural life. In this incisive article, originally published in Christianity and Crisis on March 8, 1943, Robert E. Fitch argues that winning the War and achieving peace stems from breaking the feudal martial classes of Hitler’s Nazi Germany and Tojo’s Imperial Japan.

In nearly every war both sides point to the offenses and wickedness of their enemies, hoping to solidify that they are on the side of morality and godliness and to justify their decision to fight. The Axis Powers of World War II undoubtedly had perverse and wicked aims, but in this article Eduard Heimann argues that the democracies, and particularly the Christians living within them, deserve blame for the war as well.

This thought-provoking article, originally published in Christianity and Crisis on November 30th, 1942, suggests that a better post-war world is one that includes the colonies of the Western powers (the nations that were colonies at the time of this piece’s writing). Editor Miner Searle Bates chides the Allied powers for excluding nations such as China and India in their post-war planning and argues that they deserve a seat at the table.