International Religious Liberty

Much of China may convert to Christianity by 2050. What are the implications of such a projection, and how might it affect US foreign policy toward issues like the South China Sea?

Islamist terrorists have struck Europe again. The attack in Vienna, Austria, following the attack in Nice, France, shows that while…

On November 10, Al Jazeera posted a breathtaking headline: “ISIS-linked attackers behead 50 people in northern Mozambique.” The subhead was equally horrifying: “Witnesses say the assailants herded victims onto a football pitch in the village of Muatide where the killings were carried out.”

If Pakistan takes such great lengths to “protect” Islam and its Muslim citizens, it should also seek to protect fellow Muslims abroad who are the victims of ethnic cleansing, oppression, or persecution.

Proponents of religious economy theory point to evidence suggesting that religious adherence decreases when a government actively promotes a church or hinders other beliefs.

In their final presidential debate, Donald Trump and Joe Biden should address US-Turkey relations and Erdoğan’s increasingly aggressive posture.

The bold and brave witness of untold numbers of new Christians in Iran is beginning to illuminate the Middle East and beyond. Their light shines brightly in the shadows of today’s increasingly troubled world.

John Wesley’s basic Augustinianism created a nonconformist populism that was intent on renewing the people. While Wesleyanism did not always live up to its core commitments, the heart of its political theology resides in a fusion of Wesleyan Augustinianism with nonconformist populism.

The following article by Henry Smith Leiper first appeared in Christianity and Crisis on July 9, 1945, and discusses how and why a state can legitimately limit religious freedom.