Nazi Germany

Missionaries as Spies in World War II: A Review of Matthew A. Sutton’s Double Crossed
Missionaries as Spies in World War II: A Review of Matthew A. Sutton’s Double Crossed

Matthew A. Sutton’s Double Crossed is an important book that offers a case study of how religious leaders contributed to national security in a challenging wartime environment.

Soberness in Victory: A Reflection on V-E Day from 75 Years Ago

On May 8, 1945, the Allies accepted Nazi Germany’s unconditional surrender. Shortly thereafter, Reinhold Niebuhr explained why the victors should be sober and humble.

Reinhold Niebuhr and the Second World War

Beginning in 1940, Reinhold Niebuhr made the case for a sober, realistic, and morally grounded US involvement overseas, out of the central admission that whatever America’s own faults, a punctilious detachment from world affairs might very well result in the triumph of greater imbalances and injustices

Why Americans Should Critique Their Government, Even When Others Are Worse

Christianity and Crisis published the following editorial by Reinhold Niebuhr on February 19, 1945. He explains not only why his publication criticized the United States’ foreign policies as the country fought Nazi Germany, but also why Christians should not have uncritical loyalty to the nation.

Criticizing America over COVID-19 Response

Americans should be willing to condemn China’s great crimes while also critiquing America’s mistakes. Democratic citizens’ right to criticize their government is a key reason why the US is better than China and why democracies ultimately outperform autocracies.

America’s Role in Global Peace: Reexamining John Foster Dulles’ 1945 Address
America’s Role in Global Peace: Reexamining John Foster Dulles’ 1945 Address

Understanding how Christian statesmen like John Foster Dulles viewed difficult foreign policy issues can help Christians respond to contemporary dilemmas.

Christian Influence on US Foreign Policy

Formal religious adherence is declining, but America’s longtime religious self-identity as a lodestar of democratic responsibility in the world continues unabashed.

“Never Again” Are Fighting Words
“Never Again” Are Fighting Words

What will be lost to many—including too many Christians—is the fact that this pledge of “never again” is, if it is to mean anything at all, a promise to fight if, in the last resort and with the aim of peace, nothing else will protect the innocent, requite an injustice, or punish evil.

On Killing Human Monsters - Auschwitz-Birkenau - Holocaust
On Killing Human Monsters

How should Christians respond to the killing of someone so monstrous that their death seems to be a net gain for the world, a victory for the goods of justice, order, and peace?