Patriotism

The Christmas story suggests that we can somehow try to be loyal members of our nations, our families, our tribes—and to reach out to the broader human community of which we are also a part.

On June 14, Americans recognize Flag Day. It is not a holiday, but it is a day honoring the establishment of our nation’s most visible and moving symbol on June 14, 1777: the “Red, White, and Blue.”

Goldman responds to commentators who believe that Americans must return to some overarching identity and purpose. He argues that this task is difficult when the conditions that allowed previous unity no longer exist. Moreover, nationalists do not reasonably explain programs that could reignite a meaningful shared identity.

Memorial Day should remind us of a debt that we, as citizens, owe to those who paid the ultimate sacrifice, and it is a call to action to appropriately honor those who have served in the armed forces.

Few labels elicit more ire in the views of contemporary Americans, Christians and non-Christians alike, than the two-word moniker, “Christian nationalism.”

The insurrection on Epiphany reveals essential tasks—for America to prevent another attack and for the church to respond properly to the misuse of its symbols.

The Christmas story doesn’t tell us how to reconcile the virtues and the vices of universal cosmopolitanism and local loyalty. But it suggests that we can somehow try to be true to both ideals: to be loyal members of our nations, our families, our tribes—and at the same time to reach out to the broader human community of which we are also a part.

Renewed debates over history reveal the narratives that conservatives and progressives employ to justify or decry American history. One narrative insists on lionizing historical figures, the other on demonizing them—yet both distract from the ongoing pursuit of the American ideals of justice, liberty, and equality.

Delight in your family and community and boldly have a very happy Independence Day.