Mark Melton

Goldman responds to commentators who believe that Americans must return to some overarching identity and purpose. He argues that this task is difficult when the conditions that allowed previous unity no longer exist. Moreover, nationalists do not reasonably explain programs that could reignite a meaningful shared identity.

This week the editors discuss Mark Tooley’s conversation with Eric Nelson about his book “The Theology of Liberalism: Political Philosophy and the Justice of God.” They also cover a 1946 article about Americans’ post-World War II anxieties and Eric Patterson’s editorial about Memorial Day.

This week the editors discuss Paul D. Miller’s article about Israel and Hamas, an editorial from 1946 explaining how Americans needed to understand world religion better, a look at religious freedom in South America, and Dunkirk.

In this episode, Paul D. Miller talks about his recent book “Just War and Ordered Liberty,” which explains how just war thinking has shifted over the centuries—from Augustinian, Westphalian, and now Liberal traditions.

In this week’s episode, the editors cover recent content, including on the Israel-Palestine conflict, the Good Samaritan, and LGBT rights.

In this week’s episode, the editors discuss Mark Tooley’s response to Sohrab Ahmari’s controversial tweet about a China-led twenty-first century and American decadence. They also recap Mark Melton’s conversation with Steven Howard about the 2021 report from the US Commission on International Religious Freedom (USCIRF), along with an article about Pakistan’s justice system.

Steven Howard, advocacy director at In Defense of Christians (IDC), speaks with Mark Melton about the 2021 annual report from the US Commission on International Religious Freedom (USCIRF).

In this episode, the editors discuss articles by Peter Burns and Alberto M. Fernandez about the Armenian Genocide and President…

In this article originally published by Christianity and Crisis on March 18, 1946, Charles W. Gilkey warns Americans not to worry that helping people abroad will make them “suckers.”

“A Christian knows, or ought to know, that an adequate Christian political ethic is not established merely by conceiving the most ideal possible solution for a political problem. He must, in all humility, deal with the realities of human nature, as well as the ideal possibilities.”