Scotland

Proponents of religious economy theory point to evidence suggesting that religious adherence decreases when a government actively promotes a church or hinders other beliefs.

If Boris Johnson responds successfully not only to English populism and Brexit but also Scottish nationalism, he would arguably become one of the great prime ministers of British history. Is he the right figure for the task?

The British general election on Thursday, December 12 was a triumph for Prime Minister Boris Johnson and his Conservative Party. Yet the election leaves in its wake troubling questions about the cohesion of Britain today.

Tonight people will gather for Burns Night to remember one of Scotland’s national heroes. But should this man’s flaws cause us to rethink his place in national mythmaking and nationalism in general?

Should Christians promote nation-states in all places at all times? No.

War and hatred should never be conflated, but it is easy for the two to become one when fighting immoral adversaries, such as the Islamic State or the Axis Powers. In this article, originally published on December 14, 1942, Christianity and Crisis editor Henry Smith Leiper refers to the latter.

This essay, written by Lynn Harold Hough for Christianity and Crisis on October 19, 1942, praises the quiet strength and steely courage of the British people throughout World War Two.

Suggesting we should shun petty nationalism and encourage the ennobling type offers little foreign policy guidance, whether in Scotland or elsewhere.

Hopefully, the wisdom of responsible nationalism will prevail against contrived, peevish separatism in Catalonia, Scotland, and elsewhere.