Secularism

Do the extensive, reformative demands of the Hirak support religious freedom promotion in Algeria?

Why is there a rise in progressive and secular movements in Latin America, a region predominately inhabited by Christians? How should Christians and non-Christians view this concerning trend and its implications for religious freedom?

Proponents of religious economy theory point to evidence suggesting that religious adherence decreases when a government actively promotes a church or hinders other beliefs.

The “europeanization” of American politics, far from a reason to rejoice, should be the occasion for wailing and gnashing of teeth.

Herbert Butterfield’s Christian faith essentially inspired his view of history and government and made him the English forerunner of a hopeful Christian Realism as an alternative to both Western secular materialist liberalism and collectivist atheist Marxism.

Dmitry Adamsky’s outstanding Russian Nuclear Orthodoxy explains the religious imagination that has swept not only through the Russian nuclear arsenal since 1991, but also into all levels of the country’s nuclear tirade, military forces, and even Russian foreign policy more broadly.

Both the Jacksonian and Progressive persuasions that Michael Doran describes exhibit symptoms of secularized politics. Neither articulates a truly Christian view of politics or foreign policy.

This perceptive article written by Henry P. Van Dusen during World War II conveys the import of Christian solidarity to help secure an Allied victory and overcome the deeper cultural and social issues that they face.