United Nations (UN)

In 1946 when the prospects for what would become the United Nations’ Universal Declaration of Human Rights (UDHR) appeared dim, President Harry Truman appointed Eleanor Roosevelt to a UN committee where she could promote universal human rights.

Published in Christianity and Crisis 75 years ago on March 18, 1946, the speech offers the future Secretary of State Dulles’ insights and recommendations for how the United States should utilize the newly established United Nations. Readers today can learn from how the great statesman saw the world as it dragged itself out of the ruins of a total war.

While the Trump administration has distanced itself from multilateralism with an “America First” approach, the Chinese communist regime has sought to promote and exploit multilateralism in pursuit of a “China First” policy, one that is at variance not only with America’s national interests, but with those of the rest of the world’s sovereign states as well.

Reinhold Niebuhr in 1945: “For only a full understanding of the practically insuperable difficulties which confront us can arm us with the humility and the courage to seek for a solution of this problem radical enough to prevent the annihilation of civilization.”

Atomic power is here to stay for the remainder of human history. Unless man can control himself as well as atomic power according to the moral law, both will no doubt terminate within a comparatively few years.

Azerbaijan and Armenia interpret the UN resolutions concerning Nagorno-Karabakh (Artsakh) very differently. Both interpretations are incorrect.

The Human Rights Council of the United Nations released “Extrajudicial, Summary, or Arbitrary Executions,” by Special Rapporteur Prof. Dr. Agnès S. Callamard, which holds that the successful drone strike in January killing Gen. Soleimani violated international law.

After Japan’s surrender 75 years ago, McCulloch implored Christians and governments to affirm “the dignity of the human person as the image of God” because this principle could determine the world’s fate.

In “The Education of an Idealist,” Samantha Power comes across as a compassionate person with generous impulses. These attributes cannot by themselves determine policy on the question of humanitarian interventions.